| Picture of Kony. Image found here. |
Throughout history, there are countless examples of
groups of people under a ruler that do horrible things. Think back to the tragedies that have
occurred as a result of people following Hitler, Stalin, and Kony—to name a
few. These ruthless rulers have all been
able to lead their people to do terrible things. Why and how is that? I would like to think that people are
inherently good with ethics, morals, and a conscious; however, learning about
and observing people performing such unspeakable actions makes me question
that. It seems that people often do as
they’re told, especially when ordered by a person of authority. This has been engrained in most people’s
minds ever since they were children. At
a young age, children are instructed to do what their parent(s) or guardian(s)
command, and this obedience is continually imbedded into their minds throughout
childhood by teachers and additional authoritative figures. So, does being taught to obey authority as a
child lead them to later be compliant to the point where they will perform
actions that go against their morals if ordered by an authoritative figure?
| Thomas Hobbes. Image found here. |
Thomas Hobbes, a seventeenth-century political
philosopher and author of the 1651 book Leviathan,
addresses this issue to some extent.
Hobbes believes in an absolute ruler—one who can do whatever he/she
wants. Although his philosophy states
that a ruler is made up of his/her people, the ruler can—and usually
is—stronger than his/her subjects and the ruler’s legitimacy is granted by the
subjects. The ruler is viewed as a
“mortal god” who has complete power.
Hobbes believes this to be effective because power struggles and
conflict where the power is held is avoided by not having multiple power
holders. For this reason, he asserted
that divided power is therefore the worst possible thing. His philosophy states that people voluntarily
give up their rights to an absolute authority of government. In fact, may argue that Hobbes’ philosophy
often times comes close to Stalinism.
With the hopes of being able to explain how an
event like the Holocaust could happen, Milgram conducted a series of obedience experiments in the 1960s. He wanted to
see what would happen when people are faced with morally questionable orders
and if people would comply with such a horrific program. The way the experiment worked was as
follows: A person was placed in a room
with an authoritative figure wearing a white lab coat. In the next room was an amiable older man
with a heart condition, strapped to a chair.
The job of the subject—who is the person originally placed in the room
with the authoritative figure—is to test the memory of the older man through
word pairs. Each time the older man got
the incorrect answer, the subject was to administer a shock—with each shock
increasing for every mistake. At 115
volts, the older man complains of pain; at 145 volts, he worries out loud about
his heart; he demands to be let out at 175 volts; 240 volts leads to him
screaming in agony; and, he falls silent at 300 volts. I want you to now think for a moment: Where would you stop? Would you not proceed at all? Stop at first complaint of pain? Stop at agonized screams? Stop when the victim refuses to answer? Or go all the way to the end, as instructed
by the experimenter? Now, what
percentage of people do you think would go all the way?
This experiment led to shocking results. As it turns out, 65% of Yale undergrads were
willing to go to the end, while 60% of New Haven residents go to the end. In some countries, such as South Africa,
approximately 88% of the people would go to the end. Moreover, women complied to the same degree
as men. I’m sure many of you reading
this have already heard of this experiment, and numerous studies replicated
Milgram’s throughout the 1970s and 1980s.
Now, I’m guessing most of you reading this post
were shocked by the results of this experiment when you first learned of
them—whether it was now or previously.
So, why is there a discrepancy between what people say they would do and
what people actually end up doing? Why
are people willing to follow such a coldblooded leader as Hitler and contribute
to the Holocaust? One explanation, known
as the agentic shift, explains that when people are placed in a position where
there’s some sort of authority above them, they lose their individuality and
become an agent for executing the desires of the leader(s). Furthermore, it’s important to note that it’s
not just other people that we obey. We
also tend to obey systems, situations, roles, and expectations. Other similar studies have been done
illustrating this.
Video of the Stanford Prison Experiment conducted by Philip Zimbardo.
This is an example of people obeying situations and roles.
To close, why do you think we’re so ready to obey
authority when placed in a morally questionable situation? Do you agree with the theory of agentic
shift? If not, why then do people think
they would act differently than they actually do? What about all the people in Milgram’s study
that did not comply with the authority figure?
What separates them from the rest?
Very interesting. I'm in Psych 112 and we've discussed both of these things this year from a different perspective, it's cool to see it looked at politically.
ReplyDeleteI agree with the agentic shift, but it's important to look at why people surrender to this higher authority. I would think that for something as large as giving up your individuality, you should be certain that what you're giving it up for would be in the best interest, but like you say about the Holocaust, how could anybody see that as in the best interest? Threats aside, I think that agentic shift comes about with our natural uncertainties about things. We grow up asking for help from people, taking directions, and in crunch time, if we feel that we personally can't affect something, we'll turn ourselves over to one side. We all rally behind our President (hopefully) in crunch time because we think that in many issues, he's more knowledgable about everything and will steer us correctly. I know that in many situations, I'm very willing to trust a higher authority with decision making, especially because I'm incompetent in what I know, and how much I can do on my own.
I'd heard about this Milgram Obedience Study before reading this post and am always very fascinated by it. It's amazing to read the percentages of people who will go until the end, it makes you really question what you would do. I also think it's interesting that the entire study is also ethically questionable. There were a lot of long term effects for those who participated in it once they realized it's true purpose. Today, this study would not be legal.
ReplyDeleteI agree with what Tristan said. There are a lot of instances where I will give a higher authority the right to make decisions for me, simply trusting that they will make good ones.
Great post, I had not heard of the Milgram experiment until just now. First I have a question - was their specific instructed consequences for the people if they did not carry through with the experiment? This would play a very big role in their decisions I would imagine. This reminds me of a allegorical story I once read called "The Ones Who Walk Away from Omelas" (http://harelbarzilai.org/words/omelas.txt) - it is an incredible story you should read it. Basically it is a theoretical society where all the people in the town's happiness is based off of one young child's despair and harm. When some people grow up and learn of this, they choose to stay in the society despite the boy's suffering. Others choose to "walk away," because they cannot bear to think their happiness is dependent on someones suffering. I think that those who choose to stay have something in common with the people who choose to carry out the entire process of this experiment. They are wired that they can have a disconnect from this persons pain. Maybe its because they don't know them personally. Maybe it is because they can't feel the pain themselves or understand what it would feel like. Regardless, it's interesting to think that people are wired so differently from one another.
ReplyDeleteI had never heard of either of these experiments before, except a brief mentioning of the Stanford Prison Experiment. Both of these studies fascinated me and seemed to prove a scary reality in that people will often do what they're told simply because of where they think power resides. For political theory, this has massive implications in the mode of government to implement. With people so wanting of a system of government that is representative of the people, what does this mean if people often times just listen to the person/people in power. Hopefully, for the sake of humanity, these implications aren't as broad as they seem to be and people actually analyze those in power barking out orders. Great post!
ReplyDeleteThis is a fantastic post. I'm very familiar with these experiments, but I am still surprised with the results every time I look back to them. It's hard to explain the phenomenon of obedience, but I think the answer lies somewhere in the field of psychological group studies. Before I go into detail, I think it's also important to point out all of Milgram's findings and the 4 major factors affecting the subject's obedience: Legitimacy and closeness of the authority figure, remoteness of the victim, assignment of responsibility, and modeling/imitation. If the authority figure were farther away from the subject, he was much less likely to go all the way to the highest voltage. Also, the remoteness of the victim mattered significantly. If the subject were in the same room as the victim, the level of obedience went down drastically. As far as assignment of responsibility, some were told to go as far as they like while others (the more famous) were simply told, "The experiment must continue." The subjects who were told to continue if they wanted were more likely to quit the study early on. Modeling behavior is a common psychological term, meaning people will observe others and base their behaviors off of that. When a subject saw someone else quit the test, the subject was much more likely to also quit before the maximum voltage. The common misconception with this study is that every single participant administered the highest voltage, when only around 65% did (which is still a lot!).
ReplyDeleteWith the Stanford Prison study, you're leaning towards the group-processing branch of psychology. Here, the groups are prisoners and guards. Group membership involves two things: Roles and deindividualization. The prisoners and guards literally in their own minds became prisoners and guards, exhibiting extremes of both group stereotypes. The biggest problem with groups is best described through the process of "groupthink," which is where a highly cohesive group will make faulty decisions but be deluded from reality enough that they think they're right no matter what; the group thinks together. The symptoms that come from groupthink most commonly are an illusion of invulnerability and unanimity and a belief that the decisions the group makes are morally right. What drives these forces, we don't know; but they are very powerful and hard to break.
While these experiments are horrific, I find them endlessly fascinating. I think perhaps we readily obey authority when placed in a situation of moral questionability due to the fact that they simply give us an answer. When we don't know what to do, they tell us what to do, and it keeps us from having to think for ourselves.